台灣原住民獵槍除罪化 Decriminalization of Taiwanese Indigenous Hunting Rifles

2014，影像，31分40秒 
＊本影像作品非經作者授權，不得任意轉載與公開播映。 Works without the author's authorization, shall not arbitrarily reprint and open broadcasting.

「除罪化」意指將一個原本是犯罪的行為規定為非犯罪；反之將一個原本不是犯罪的行為而定義犯罪，稱為「入罪化」。在所謂的文明社會裡，原住民狩獵文化何以成為異文化法制下審視的客體？昔日部落驕傲的獵人，在這個後來的年輕國家的律法下卻成為了罪犯，多元文化的尊重竟是現今經政體難以面對的課題，甚至是守護傳統的人們。

影片透過單一案例採訪映現議題，並佐以案例提供的紀錄影像，以及自撰的口傳故事穿插其中。

2014, video, 31' 40"
The term “decriminalization” refers to a situation where a previously illegal activity or action is designated legal. When legal behavior is suddenly reclassified as illegal, that is called “criminalization.” In a civilized society, how is it that the traditional hunting of indigenous peoples results in them being subject to the legal system of a different culture? In the past, hunters were the pride of the tribe, but they are now labeled criminals by the legal system because the prevailing political-economic system declines to respect cultural diversity. By focusing on one example and creating a work , the artist identifies this phenomenon and highlights the contradictory nature of existing law. ( Translation by TB2014)

和平國小祖母綠食譜 Snail food book by Hoping elementary school

祖母綠（cumuli）是阿美族語「蝸牛」的意思，每當下雨過後，或是清晨有露水時，都會看到的從日治時期引進的物種：非洲大蝸牛。而位於台東縣成功鎮的和平國小，是個有著20位學生的迷你學校，鄰近社區以阿美族族群居多，藝術家在短期進駐一個月的期間，便以祖母綠（cumuli）作為主題，與小學生們一起挖掘屬於在地的料理。

駐校紀錄

taqetaq

相紙輸出 15x20cm，燈箱 90x65cm，2014

「嘿！別那麼匆忙朋友，把你的屁股借放在這裡一回兒」

上面的字句，是排灣族語 taqetaq 的意思，也是指家門前的涼亭或涼台。涼亭／台這種簡單結構的建築，在台灣原住民族的不同族群裡，都有其空間作用與傳統意涵；這樣的非長駐空間，卻有著邀請、分享與交流的功能性。而在現代化的部落社會裡，所延續的建築樣式，呈現了人們的心靈空間。

taqetaq, digital print with lightbox, 15x20cm, 90x65cm, 2014.

"Hey friend, don’t be so rush! Please put your button down, having a seat for a while here!"

The sentence above is the meaning of taqetaq in Payuan, language of Paiwan. Taqetaq is also an arbor made in very simple structure. This kind of architecture for a short time docking contains traditional meaning and functions in different Taiwan indigenous culture. For example, functions of invitation, sharing, or communication. Since in the tribal society, which has been modernized, the form of architecture last now reflects the mental space of people.

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Translated by :Yi-Cheng Sun
攝影 Photographer: (L) Varanuvan Mavaliw, (S) Kalesekes Ljakadjaljavan.